𧏠Protestants Dominate the Sciences
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In a profound analysis by Baruch Shalev, it is revealed that between 1901 and 2000, an astonishing 65.4% of Nobel Prize laureates were either Christians or hailed from a Christian background, illuminating the indelible influence of Christian thought on the pinnacle of human achievement. Among these luminaries, an extraordinary 78.3% of Nobel laureates in Peace, 72.5% in Chemistry, 65.3% in Physics, 62% in Medicine, 54% in Economics, and 49.5% in Literature proudly identified as Christians or possessed Christian roots. This remarkable representation not only underscores the monumental contributions of these intellectual titans but also celebrates their pivotal role in shaping the course of human progress and enlightenment.
A review of the Nobel awards between 1901 and 2000 reveals that 654 Laureates belong to 28 different religions. Most (65.4%) have identified Christianity in its various forms as their religious preference. While separating Roman Catholic from Protestants among Christians proved difficult in some cases, available information suggests that more Protestants were involved in the scientific categories and more Catholics were involved in the Literature and Peace categories (Shalev, 2001/2002, p. 57).1
1. Baruch Aba Shalev is a geneticist headquartered in Israel. He earned his Bachelor of Science degree from the Hebrew University of Jerusalem, and his Masters from the University of California, Davis. His Ph.D. in genetics was awarded by the University of Reading in the United Kingdom (Amazon, n.d., âAbout the authorâ section).
Sir Isaac Newton (25 December 1642 â 20 March 1726/27)
Kneller, G. (1689). PortrÀt des Isaac Newton [Painting]. Isaac Newton Institute.
Isaac Newton stands as one of the most brilliant intellects in history, credited with achieving the First Great Unification in physics and independently developing Calculus alongside Gottfried Wilhelm Leibniz. His seminal work, PhilosophiĂŠ Naturalis Principia Mathematica, is regarded as one of the most significant contributions to the field of science. Additionally, Newton was a deeply devout Christian. Isaac Newton was raised in the Church of England, an Anglican denomination within the broader Protestant tradition.
âMy favorite physicist is Isaac Newton. ⊠one of the greatest minds in history ⊠Einstein is way up there. So is Richard Feynman. But, Isaac Newton tops them allâ (Kaku, 2021, 7:10).
The following are direct quotes from Sir Isaac Newton:
âGod created everything by number, weight and measureâ (Jean & BarabĂ©, 1998, p. xxxvii).
This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being. And if the fixed stars are the centres of other like systems, these, being formed by the like wise counsel, must be all subject to the dominion of One; especially since the light of the fixed stars is of the same nature with the light of the sun, and from every system light passes into all the other systems: and lest the systems of the fixed stars should, by their gravity, fall on each other, he hath placed those systems at immense distances from one another.
This Being1 governs all things, not as the soul of the world, but as Lord over all; and on account of his dominion he is wont to be called Lord God ÏαΜÏÎżÎșÏĂĄÏÏÏ [âpantokratorâ], or Universal Ruler; (Newton, 1934, p. 544).
1. [Appendix, Note 52.] 52 (p. 544). Book III, General Scholium to Prop. XLII. Newtonâs idea of God. In the first edition of Newtonâs Principia (1687) no statement is made on the nature of God. Nevertheless, criticism was passed upon the Principia, on theological grounds, by two prominent thinkers, Bishop Berkeley, who in 1710 published his Principles of Human Knowledge, and Leibniz, who on February 10, 1711, wrote a letter to Hartsoeker, a Dutch physician at Diisseldorf, which was published on May 5,1712, in the Memoirs of Literature, a weekly sold in London1 (Newton, 1934, p. 668).
Gottfried Wilhelm Leibniz (1 July 1646 â 14 November 1716)
Francke, C. B. (1695). Bildnis des Philosophen Gottfried Wilhelm Freiherr von Leibniz [Painting]. Herzog Anton Ulrich Museum.
Leibniz developed calculus independently of Newton through self-directed study (autodidactically), paving the way for Einsteinâs theory of relativity. Einstein, who referred to himself as a âLeibnizian,â wrote that Leibnizianism was superior to Newtonianism, asserting that Leibnizâs ideas would have dominated over Newtonâs had it not been for the technological limitations of the time. Leibniz was a Protestant and Trinitarian. Leibniz devoted considerable intellectual and diplomatic effort to what would now be called an ecumenical endeavor, seeking to reconcile the Roman Catholic and Lutheran churches.
In contingent propositions, however, the analysis continues to infinity through reasons of reasons, so that we never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrates an infinite series in one stroke of the mind (Strickland, 2006, p. 111).
Every substance is as a world apart, independent of everything else except God (Leibniz, 1993).
In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena (Leibniz, 1993).
8. Now this supreme wisdom, united to a goodness that is no less infinite, cannot but have chosen the best. For as a lesser evil is a kind of good, even so a lesser good is a kind of evil if it stands in the way of a greater good; and there would be something to correct in the actions of God if it were possible to do better. As in mathematics, when there is no maximum nor minimum, in short nothing distinguished, everything is done equally, or when that is not possible nothing at all is done: so it may be said likewise in respect of perfect wisdom, which is no less orderly than mathematics, that if there were not the best (optimum) among all possible worlds, God would not have produced any [created one]. I call âWorldâ the whole succession and the whole agglomeration of all existent things, lest it be said that several worlds could have existed in different times and different places. For they must needs be reckoned all together as one world or, if you will, as one Universe. And even though one should fill all times and all places, it still remains true that one might have filled them in innumerable ways, and that there is an infinitude of possible worlds among which God must needs have chosen the best, since he does nothing without acting in accordance with supreme reason (Leibniz, 2007, p. 131).
But I have much stronger reasons for thinking so, since the religion I follow closely assures me that the love of God consists in an ardent desire to procure the general welfare, and reason teaches me that there is nothing which contributes more to the general welfare of mankind than the perfection of reason (Leibniz, 1951, p. 17).
53. Now as there is an infinity of possible universes in the ideas of God, and as only one of them can exist, there must be a sufficient reason for Godâs choice, determining him to one rather than to another.
54. And this reason can only be found in the fittingness, or in the degrees of perfection, which these worlds contain, each possible world having the right to claim existence in proportion to the perfection it contains. [Thus there is nothing which is wholly arbitrary.] (Leibniz, 2014, pp. 24-25).
Michael Faraday (22 September 1791 â 25 August 1867)
Phillips, T. (1842). Michael Faraday [Painting]. National Portrait Gallery.
The greatest self-taught experimental physicist, and one of the most influential scientists in history. Albert Einstein kept a picture of Michael Faraday on his study wall, alongside pictures of Isaac Newton and James Clerk Maxwell at his apartment in Berlin, Germany.
Faraday found no conflict between his religious beliefs and his activities as a scientist and philosopher. He viewed his discoveries of natureâs laws as part of the continual process of âreading the book of natureâ, no different in principle from the process of reading the Bible to discover Godâs laws. A strong sense of the unity of God and nature pervaded Faradayâs life and work (Baggot, 1991).
The following are direct quotes from Michael Faraday:
The book of nature which we have to read is written by the finger of God (Faraday, 1859, p. 471).
To his old friend Auguste de la Rive, Professor of Physics at Geneva University, and a correspondent for 30 years, Faradayâs religious faith came most strongly to the surface: hope for a life to come comforted his final years:
I cannot tell when I wrote you last. Of late years I have kept a note, but I suppose I have forgotten to note. Having no science to talk to you about, a motive, which was very strong in former times, is now wanting. But your last letter reminds me of another motive, which I hope is stronger than science with both of us, and that is the future life which lies before us. I am, I hope, very thankful that in the withdrawal of the powers and things of this life, the good hope is left with me, which makes the contemplation of death a comfort-not a fear. Such peace is alone in the gift of God, and as it is He who gives it, why should we be afraid? His unspeakable gift in His beloved Son is the ground of no doubtful hope, and there is the rest for those who (like you and me) are drawing near the latter end of our terms here below. I do not know, however, why I should join you with me in years. I forget your age. But this I know (and feel as well) that next Sabbath day (the 22nd) I shall complete my 70th year. I can hardly think myself so old as I write to you-so much of cheerful spirit, ease and general health is left to me, and if my memory fails, why it causes that I forget troubles as well as pleasure and the end is, I am happy and content (Faraday, 1999, p. 199).
Gregor Mendel (20 July 1822 â 6 January 1884)
Gregor Mendel is often referred to as âthe father of modern geneticsâ due to his groundbreaking research on plant hybridization. In addition to his scientific contributions, Mendel was an Augustinian friar and a Catholic priest. The passage above is an excerpt from an Easter sermon he delivered, which, although undated, was given after he assumed the role of abbot in 1867. This excerpt is published in Folia Mendeliana (1966), Volume 1, by the Moravian Museum in BrĂŒnn and was initially made public by the Mendel Museum.
Jesus appeared to the disciples after the resurrection in various forms. He appeared to Mary Magdalene so that they might take him for a gardener. Very ingeniously these manifestation of Jesus is to our minds difficult to penetrate. (He appears) as a gardener. The gardener plants seedlings in prepared soil. The soil must exert a physical and chemical influence so that the seed of the plant can grow. Yet this is not sufficient. The warmth and light of the sun must be added, together with rain, in order that growth may result. The seed of supernatural life, of sanctifying grace, cleanses from sin, so preparing the soul of man, and man must seek to preserve this life by his good works. He still needs the supernatural food, the body of the Lord, which received continually, develops and brings to completion of the life. So natural and supernatural must unite to the realization of the holiness to the people. Man must contribute his minimum work of toil, and God gives the growth. Truly, the seed, the talent, the grace of God is there, and man has simply to work, take the seeds to bring them to the bankers. So that we âmay have life, and abundantlyâ (Mendel, 1966).
Louis Pasteur (27 December 1822 â 28 September 1895)
Nadar, P. (c. 1895). Studio portrait of Louis Pasteur [Photograph]. Photo by Paul Nadar.
Louis Pasteur (27 December 1822 â 28 September 1895) was a pioneering French chemist, pharmacist, and microbiologist, widely recognized as the founder of microbiology and immunology. A devout Christian, Pasteur made significant contributions to the principles of vaccination, microbial fermentation, and pasteurization, the latter of which bears his name. His groundbreaking research transformed the understanding of disease causation and prevention, establishing the foundations of hygiene, public health, and modern medicine. Pasteurâs development of vaccines for rabies and anthrax is credited with saving millions of lives. He is celebrated as a key figure in the field of bacteriology, often referred to as the âfather of microbiologyâ alongside Robert Koch and Antonie van Leeuwenhoek.
Posterity will one day laugh at the foolishness of modern materialistic philosophers. The more I study nature, the more I stand amazed at the work of the Creator. I pray while I am engaged at my work in the laboratory â As quoted in The Literary Digest (18 October 1902)
Le premier regard de lâhomme jetĂ© sur lâunivers nây dĂ©couvre que variĂ©tĂ©, diversitĂ©, multiplicitĂ© des phĂ©nomĂšnes. Que ce regard soit illuminĂ© par la science, â par la science qui rapproche lâhomme de Dieu [Science brings men nearer to God], â et la simplicitĂ© et lâunitĂ© brillent de toutes parts (Leahy, 2007, p. 61).
James Clerk Maxwell (13 June 1831 â 5 November 1879)
Bianchetti, S. (1875). Portrait of James Clerk Maxwell [Photograph]. Corbis Historical.
A luminary in the realms of physics and mathematics, is celebrated as the architect of classical electromagnetic theory, his groundbreaking contributions to science revered as monumental, rivaling the legacies of titans such as Einstein and Newton. A devout Christian, Maxwell is often hailed as a pivotal figure in the Second Great Unification of physics, a testament to his profound influence on the field. When asked whether he stood on the shoulders of Newton, Einstein replied, âNo I donât. I stand on the shoulders of Maxwellâ (Thompson, 2009, p. 103). Maxwell was an evangelical Presbyterian and in his later years became an Elder of the Church of Scotland. Maxwell was an evangelical Presbyterian and, in his later years, ascended to the position of Elder within the Church of Scotland.
I have looked into most philosophical systems and I have seen that none will work without God (Maxwell, 2011, p. 376).
Science is incompetent to reason upon the creation of matter itself out of nothing. We have reached the utmost limit of our thinking faculties when we have admitted that because matter cannot be eternal and self-existent it must have been created (Maxwell, 2011, p. 376).
Manâs chief end is to glorify God and to enjoy him for ever (Campbell et al., 2020)
I think men of science as well as other men need to learn from Christ, and I think Christians whose minds are scientific are bound to study science that their view of the glory of God may be as extensive as their being is capable. â Draft of a reply to an invitation to join the Victoria Institute (1875), in Ch. 12 : Cambridge 1871 To 1879, p. 404
⊠I have the capacity of being more wicked than any example that man could set me, and ⊠if I escape, it is only by Godâs grace helping me to get rid of myself, partially in science, more completely in society, âbut not perfectly except by committing myself to God ⊠â Letter to Rev. C. B. Tayler ( 8 July 1853) in Ch. 6 : Undergraduate Life At Cambridge October 1850 to January 1854 â ĂT. 19-22, p. 189
Christianityâthat is, the religion of the Bibleâis the only scheme or form of belief which disavows any possessions on such a tenure. Here alone all is free. You may fly to the ends of the world and find no God but the Author of Salvation. You may search the Scriptures and not find a text to stop you in your explorations. ⊠â âJames Clerk Maxwell and the Christian Propositionâ. MIT IAP Seminar. Archived from the original on 25 October 2014. Retrieved 13 October 2014.
âI have been thinking how very gently I have always been dealt with. I have never had a violent shove all my life. The only desire which I can have is like David to serve my own generation by the will of God, and then fall asleep.â â As death approached Maxwell told a Cambridge colleague, âJames Clerk Maxwell and the Christian Propositionâ. MIT IAP Seminar. Archived from the original on 25 October 2014. Retrieved 13 October 2014.
Nikola Tesla (10 July 1856 â 7 January 1943)
Sarony, N. (c. 1890). Nikola Tesla at age 34 [Photograph]. Tesla Museum, Belgrade, Serbia. https://radiographics.rsna.org
The inventor and futurist scientist known for numerous inventions, but best known for his contributions to the design of the modern alternating current (AC) electrical supply system. Tesla was the winner of: Edison Medal (1916); Elliott Cresson Medal (1894); John Scott Medal (1934). Tesla was of Eastern Orthodoxy.
âThe gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power.â
My Inventions (1919) âMy Inventionsâ first published in Electrical Experimenter magazine (1919); republished as My Inventions : The Autobiography of Nikola Tesla (1983)
Chapter 5 : The Influences That Shape Our Destiny
The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible.
Max Planck (23 April 1858 â 4 October 1947)
Unknown author. (circa 1930). Max Planck [Photograph]. Transocean Berlin. https://library.si.edu/image-gallery/73553
The illustrious Nobel Prize-winning physicist, Max Planck, stands as a towering figure in the annals of science, renowned for his groundbreaking role in the establishment of quantum physicsâa pivotal advancement that transformed our understanding of the natural world. A devout Christian, Planck was a dedicated member of the Lutheran Church in Germany, embodying a profound synthesis of faith and scientific inquiry. His contributions not only reshaped the landscape of modern physics but also left an indelible mark on the intellectual heritage of humanity.
âBoth religion and science require a belief in God. For believers, God is in the beginning, and for physicists He is at the end of all considerations⊠To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.â
âThere can never be any real opposition between religion and science; for the one is the complement of the other. Every serious and reflective person realizes, I think, that the religious element in his nature must be recognized and cultivated if all the powers of the human soul are to act together in perfect balance and harmony. And indeed it was not by accident that the greatest thinkers of all ages were deeply religious souls.â
Religion and Natural Science (Lecture Given 1937) Scientific Autobiography and Other Papers, trans. F. Gaynor (New York, 1949), pp. 184
Albert Einstein (14 March 1879 â 18 April 1955)
Halsman, P. (1947). Albert Einstein [Silver gelatin print photograph]. Princeton, NJ.
Einsteinâs theory of general relativity comprises the finalization of Newtonâs assumption of gravitation and further encompasses Machâs vision of the relativity of all motion; his theory of special relativity incorporates the finalization of the work of Maxwell and Lorentz. While Einstein didnât believe in a personal God, he did believe in a God. Einstein (called himself a âLeibnizian,â and was also a Spinozist)
âThe more I study science, the more I believe in God.â
âThe fanatical atheists are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who â in their grudge against traditional religion as the âopium of the massesâ â cannot hear the music of the spheres.â
âIâm not an atheist, and I donât think I can call myself a pantheist. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the books but doesnât know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God.â (Albert Einstein, as cited in Antony Flewâs book, There Is A God: How the Worldâs Most Notorious Atheist Changed His Mind.)
âI want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know his thoughts; the rest are details.â
âAs a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene . . . . No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life. Jesus is too colossal for the pen of phrase-mongers, however artful. No man can dispose of Christianity with a bon mot.â (Albert Einstein, as cited in âWhat Life Means to Einstein,â The Saturday Evening Post, October 26, 1929.)
âEveryone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universeâa spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble.â
âIn view of such harmony in the cosmos which I, with my limited human mind, am able to recognize, there are yet people who say there is no God. But what really makes me angry is that they quote me for the support of such views.â (Clark, Ronald W. (1971). Einstein: The Life and Times. New York: World Publishing Company)
Kurt Friedrich Gödel (April 28, 1906 â January 14, 1978)
Author Unknown. (1950). Kurt Gödel (left) and Albert Einstein in Princeton, New Jersey [Photograph].
The Greatest Logician & Analytic Philosopher, Kurt Gödelâs astonishing discovery and proof, published in 1931, that even in elementary parts of arithmetic there exist propositions which cannot be proved or disproved within the system, is one of the most important contributions to logic since Aristotle. Gödel was a Christian. He believed that God was personal, and called his philosophy ârationalistic, idealistic, optimistic, and theologicalâ
âMy theory is rationalistic, idealistic, optimistic, and theologicalâ â Kurt Friedrich Gödel
Gödel believed firmly in an afterlife, saying, âOf course this supposes that there are many relationships which todayâs science and received wisdom havenât any inkling of. But I am convinced of this [the afterlife], independently of any theology.â It is âpossible today to perceive, by pure reasoningâ that it âis entirely consistent with known facts.â âIf the world is rationally constructed and has meaning, then there must be such a thing [as an afterlife].â
In an unmailed answer to a questionnaire, Gödel described his religion as âbaptized Lutheran (but not member of any religious congregation). My belief is theistic, not pantheistic, following Leibniz rather than Spinoza.â Of religion(s) in general, he said: âReligions are, for the most part, badâbut religion is notâ. According to his wife Adele, âGödel, although he did not go to church, was religious and read the Bible in bed every Sunday morningâ.
Sir Joseph John Thomson (18 December 1856 â 30 August 1940)
Hoppe, E. O. (1920). Intermittent [Photograph]. Hulton Archive.
Joseph John Thomson was a renowned English physicist who made groundbreaking contributions to the understanding of atomic structure. His discovery of the electron in 1897 revealed that cathode rays consisted of tiny, negatively charged particles with a high charge-to-mass ratio. Thomson also discovered the first evidence of isotopes in a stable element in 1913, while studying canal rays. His work with Francis William Aston on positively charged particles led to the development of mass spectrometry and the mass spectrograph. Thomsonâs achievements were recognized with the 1906 Nobel Prize in Physics for his research on the conduction of electricity in gases.
As we conquer peak after peak we see in front of us regions full of interest and beauty, but we do not see our goal, we do not see the horizon; in the distance tower still higher peaks, which will yield to those who ascend them still wider prospects, and deepen the feeling, the truth of which is emphasised by every advance in science, that âGreat are the Works of the Lordâ (Foley, 1910, p. 456).
Erwin Schrödinger
Winner of the 1933 Nobel Prize in Physics âfor the discovery of new productive forms of atomic theory.â
âScience is a game â but a game with reality, a game with sharpened knives. If a man cuts a picture carefully into 1000 pieces, you solve the puzzle when you reassemble the pieces into a picture; in the success or failure, both your intelligences compete. In the presentation of a scientific problem, the other player is the good Lord. He has not only set the problem but also has devised the rules of the game â but they are not completely known, half of them are left for you to discover or to deduce. The uncertainty is how many of the rules God himself has permanently ordained, and how many apparently are caused by your own mental inertia, while the solution generally becomes possible only through freedom from its limitations. This is perhaps the most exciting thing in the game.â
Werner von Braun
The father of space science and the most important rocket scientist involved in the development of the U.S. space program.
âThe vast mysteries of the universe should only confirm our belief in the certainty of its Creator. I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.â
âThey (evolutionists) challenge science to prove the existence of God. But must we really light a candle to see the sun? They say they cannot visualize a Designer. Well, can a physicist visualize an electron? What strange rationale makes some physicists accept the inconceivable electron as real while refusing to accept the reality of a Designer on the grounds that they cannot conceive Him?â
âGod deliberately reduced Himself to the stature of humanity in order to visit the earth in person, because the cumulative effect over the centuries of millions of individuals choosing to please themselves rather than God had infected the whole planet. When God became a man Himself, the experience proved to be nothing short of pure agony. In manâs time-honored fashion, they would unleash the whole arsenal of weapons against Him: misrepresentation, slander, and accusation of treason. The stage was set for a situation without parallel in the history of the earth. God would visit creatures and they would nail Him to the cross!â
âAlthough I know of no reference to Christ ever commenting on scientific work, I do know that He said, âYe shall know the truth, and the truth shall make you free.â Thus I am certain that, were He among us today, Christ would encourage scientific research as modern manâs most noble striving to comprehend and admire His Fatherâs handiwork. The universe as revealed through scientific inquiry is the living witness that God has indeed been at work.â
Galileo Galilei
Astronomer, physicist, engineer, mathematician and philosopher who made fundamental contributions to the sciences of motion, astronomy, and strength of materials and to the development of the scientific method. His formulation of (circular) inertia, the law of falling bodies, and parabolic trajectories marked the beginning of a fundamental change in the study of motion.
âMathematics is the language in which God has written the universeâ
âI do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use âŠâ â Letter to the Grand Duchess Christina (1615)
Nature ⊠is inexorable and immutable; she never transgresses the laws imposed upon her, or cares a whit whether her abstruse reasons and methods of operation are understandable to men. For that reason it appears that nothing physical which sense-experience sets before our eyes, or which necessary demonstrations prove to us, ought to be called in question (much less condemned) upon the testimony of biblical passages which may have some different meaning beneath their words. For the Bible is not chained in every expression to conditions as strict as those which govern all physical effects; nor is God any less excellently revealed in Natureâs actions than in the sacred statements of the Bible. â Letter to the Grand Duchess Christina (1615)
Surely, God could have caused birds to fly with their bones made of solid gold, with their veins full of quicksilver, with their flesh heavier than lead, and with their wings exceedingly small. He did not, and that ought to show something. It is only in order to shield your ignorance that you put the Lord at every turn to the refuge of a miracle. â Notes in a copy of Jean-Baptiste Morinâs âFamous and ancient problems of the earthâs motion or rest, yet to be solvedâ (published 1631), as quoted in The Crime of Galileo (1976) by Giorgio De Santillana, p. 167
â⊠So help me God, and these His Holy Gospels, which I touch with my hands.â â Recantation (22 June 1633) as quoted in The Crime of Galileo (1955) by Giorgio de Santillana, p. 312.
Philosophy is written in this grand book, which stands continually open before our eyes (I say the âUniverseâ), but can not be understood without first learning to comprehend the language and know the characters as it is written. It is written in mathematical language, and its characters are triangles, circles and other geometric figures, without which it is impossible to humanly understand a word; without these one is wandering in a dark labyrinth. â Il Saggiatore, 1623
To give us the science of motion God and Nature have joined hands and created the intellect of Galileo. â Paolo Sarpi, Editorâs Preface to Dialogues and Mathematical Demonstrations Concerning Two New Sciences by Galileo (1638) Crew and De Salvio translation (1914)
Nicolaus Copernicus
The mathematician and astronomer (1473-1543) who formulated a heliocentric model of the universe, as cited in The Language of God by Francis Collins. (âHeliocentricâ places the sun, rather than the Earth, at the center of the universe).
âTo know the mighty works of God, to comprehend His wisdom and majesty and power; to appreciate, in degree, the wonderful workings of His laws, surely all this must be a pleasing and acceptable mode of worship to the Most High, to whom ignorance cannot be more grateful than knowledge.â
Lord William Kelvin
Who was noted for his theoretical work on thermodynamics, the concept of absolute zero and the Kelvin temperature scale based upon it. Kelvin was a devout Christian.
âI believe that the more thoroughly science is studied, the further does it take us from anything comparable to atheism.â
âIf you study science deep enough and long enough, it will force you to believe in God.â
Sir Francis Bacon
The 17th century scientist and philosopher of science who is credited with discovering and popularizing the scientific method, whereby the laws of science are discovered by gathering and analyzing data from experiments and observations. Bacon was a devout Christian.
âA little science estranges a man from God. A lot of science brings him back.â
Charles Darwin
âAnother source of conviction in the existence of God, connected with the reason and not with the feelings, impresses me as having much more weight. This follows from the extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capacity of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist.â â Charles Darwin, the founder of evolutionary biology, as quoted in his autobiography.
âThe question of whether there exists a Creator and Ruler of the Universe has been answered in the affirmative by some of the highest intellects that have ever existed.â â Charles Darwin, the founder of evolutionary biology, as cited in his book Descent of Man.
âTo suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I confess, absurd in the highest degree⊠The difficulty of believing that a perfect and complex eye could be formed by natural selection, though insuperable by our imagination, should not be considered subversive of the theory.â â Charles Darwin
âIf it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.â â Origin of Species
Ernst Boris Chain
Winner of the 1945 Nobel Prize in Medicine and Physiology
âTo postulate, as the positivists of the end of the 19th century and their followers here have done, that the development and survival of the fittest is entirely a consequence of chance mutations, or even that nature carries out experiments by trial and error through mutations in order to create living systems better fitted to survive, seems to me a hypothesis based on no evidence and irreconcilable with the facts.â
Dr. Michio Kaku, Professor of theoretical physics
Theoretical physicist and string theory pioneer.
âI have concluded that we are in a world made by rules created by an intelligence. Believe me, everything that we call chance today wonât make sense anymore. To me it is clear that we exist in a plan which is governed by rules that were created, shaped by a universal intelligence and not by chance.â
âPhysics says nothing about where the laws of physics themselves come from. So the cosmological proof of Saint Thomas Aquinas concerning the First Mover or First Cause is left relevant even today.â â The God Equation
Joseph H. Taylor, Jr.
Received the 1993 Nobel Prize in Physics for the discovery of the first known binary pulsar, and for his work which supported the Big Bang theory of the creation of the universe. Taylor is a devout Christian.
âA scientific discovery is also a religious discovery. There is no conflict between science and religion. Our knowledge of God is made larger with every discovery we make about the world.â
Robert Andrews Millikan
who won the 1923 Nobel Prize in Physics for his work on the elementary charge of electricity and on the photoelectric effect. Millikan was a devout Christian.
âTo me it is unthinkable that a real atheist could be a scientist.â
Vera Kistiakowsky, MIT physicist
âThe exquisite order displayed by our scientific understanding of the physical world calls for the divine.â
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Together in action, united in spirit, aligned in purpose. Ordo Dei Invictus.